Skepticism and wonder
Mar. 1st, 2009 05:55 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
Strange and floaty day, very much
the day after a party. I got up late, had a leisurely breakfast, and went out for coffee with a friend (it wasn’t pre-planned, but as we were talking over IMs we simultaneously expressed a need to go out for coffee, and given how close we both are to the Drive—). It ended up rather a lengthy excursion, covering both coffee and a late lunch. We talked about a great many things, one of which was physics. I explained qualitatively some of the basic or notable features of relativity and quantum physics (as best I could, given my pedagogical limitations and my own limited understanding). I drew figures in the sand, and by this means I (a non-physicist) was able to explain quantitatively the phenomenon of time dilation, and how it can be proved to exist, to someone with no background in mathematics. It was nice, and not only because I enjoy explaining things to people who have the intelligence and curiosity to listen and understand (regardless of mathematical background).
It was also nice because as someone who comes off as a hard-headed skeptic because I am a hard-headed skeptic, it’s very easy to also come off as a grouchy cynic who delights in nothing more than demolishing the beliefs in which others find a sense of wonder; as though my world-view and philosophy are nothing but negative and dismissive. That’s not true at all, though—if I find the wonder of castles in the air dissatisfactory, that has much to do with the fact that there are other castles, on solid foundations, and if they are less fantastic they gain a separate sort of beauty and wonder precisely because they are real—demonstrably real.
An example of this sort of thing is the nature of coincidence. I’m sure I’ve told this story before: Once, many years ago, I was playing a role playing game with a friend; it was a sci fi, superhero sort of setting, and when a player character fired some warning shots into the air, I (as a game master and, frankly, just to be a minor pain) declared that You accidentally shoot out a streetlight
. He just about had time to complain about it when, with a sharp crack, the light bulb in my desk lamp shattered. This effect—a hairline crack from manufacturing error gradually working its way ’round the bulb due to heat expansion and cooling contraction over hundreds and hundreds of uses, until the bulk of the bulb detached from the base to smash against the desk—is extremely uncommon, and I’ve only seen it happen once in my life. The timing, of course, was pretty amazing. You shoot out a streetlight
—crack.
This sort of remarkable coincidence is precisely the sort of thing that makes many people think there must be something to it
(substitute my role playing game decision for a thought of a friend or relative, and the cracking bulb with a phone call for or about said person, and you have a real-world example). But I take a skeptic’s view of it: Given all the opportunities for remarkable coincidences to happen, every day of your life, it isn’t very surprising that some of them come true. Every day you think about a great many people, and it’s not that strange if one of them should, at some point, call you sufficiently close to the incident that it strikes you as remarkable. Every time you make any remark whatsoever, there’s a possibility that something in the world will coincide remarkably with it. Of course, every such coincidence is, in itself, very unlikely, but you surely experience dozens or hundreds of moments with potential coincidences every day—most of which never do occur.
Is that sort of thinking a buzz-kill? Maybe it is, if you need psychic connections or arcane meanings in everyday life to get your buzz. But I don’t. I find the reality of these phenomena fascinating. I start thinking about questions like: How improbable is this? What is the sum of probability of this combined with all the different, equally or more improbable things that might have happened, but didn’t? What are the odds that someone will go through a lifetime and not experience something at least this unlikely? If you play a lottery with a 1/1000 chance of winning every day, you’ll win on average about every three years, and if you do it all your life, it will be strange if you never win—even though the odds of winning on any specific day are very small. We might find that someone who goes through life and never experience this coincidental weirdness is unusual! —And even then, there are surely some people, again purely by chance, who really do happen to experience remarkably few astonishing coincidences.
I get a buzz from thinking about that.
And I get a buzz from reading about science, not scientific facts ex cathedra, but the reasons why we know them to be true, and sometimes the history of how we did come to know; to hell with all soothsayers, dowsers, and ‘psychics’: I am impressed by the mind of Eratosthenes, who measured the circumference of the Earth fairly accurately with nothing more than a hole in the ground, a stick, and the mathematics of a people who didn’t have a concept of ‘zero’. I am astonished by the genius of Sir Isaac Newton who, misanthropic bastard that he was, developed a system of mechanics so accurate that NASA can land spacecraft on other worlds without needing more than perhaps a brief nod in the direction of Einstein’s improved physics. And I am captivated by these things because we don’t need the crutch of ‘faith’, because we know these things and can verify them; because they reveal not merely astonishing things about the universe, but represent tremendous intellectual achievements on the parts of humans—discoveries by bipedal chemical factories, produced in fantastically complex lumps of flesh in the skulls of animals evolved ultimately from inorganic chemicals, many of whose component elements were forged in the crucibles of dying stars.
I can look at religious imagery and icons, and feel a detached appreciation for the artistic merit, but while I’m never entirely sure what someone means by a spiritual
experience, I know that no picture I have ever seen has ever filled me with such awe as the Hubble Ultra Deep Field, where human ingenuity has managed to give us a photograph of a patch of the universe 13 billion—13 thousand million—13,000,000,000 light years away!—and 13,000,000,000 years into the past; at an age that, compared to the current age of the universe, is as the age of a toddler is to mine right now.
Being a skeptic does not mean that I have a barren and impoverished world view, and it is tragic that so many skeptics, like myself, come off merely as negative because circumstances tend to get us going mostly when there is something that we object to, that we want to correct. But nature is full of wonder, and the universe is full of mysteries no less interesting because we avoid postulating supernatural explanations, no less fascinating because we find regular laws to explain them when we do figure them out. And who needs a creation myth when Hubble lets us look at the aftermath of natural creation, and the cosmic microwave background radiation lets us listen to the cooling radio hiss of the Big Bang itself?
no subject
Date: 2009-03-02 03:55 am (UTC)I certainly wouldn't be one to say otherwise. ;) My only point was that I feel it's important to allow people to interpret their own truths in their own way.
I don't think that finding any given phenomena explicable or inexplicable makes it any more or less important, or valid.
I do think that there are an incomprehensible bounty of things we do not yet understand... and perhaps there are reasons for feeling emotions and connections beyond brain activity and biochemicals that we haven't discovered as of yet.
And how someone chooses to negotiate the undiscovered I think, is a statement of the individual, and no less valid for its differences from my own outlook.
I also think 'spiritual' has become a highly subjective word. For me, I use it to refer to outlooks and experiences that touch a part of me that I know is there, but have yet to truly comprehend.